Many scholars have approached the issue of chronic poverty in Africa from an economic point of view, others came from a historical point of view, and still others came from a sociopolitical point of view trying to explain the situation of poverty in Africa. I did not take any of those paths; I decided to take a philosophical point of view to develop a fresh perspective on the subject.
Recently I received a call from a friend of mine who resides in north Alaska; in our conversation I asked him about the condition of life up there. He told me that life is tough in that region. People are very poor and sometimes during dire weather conditions people starve to death. He is an elementary school teacher there and of course he mentioned something about education. He told me that school means very little to that community. Kids are not motivated to attend school and their parents are not concerned by that. Very alarming!!
I spent a few months in Alaska; I have read about Alaska, I know how rich that place is. It is a very rich territory in natural resources. Yes, the weather is not friendly but there is no way that people would starve to death in that place. There is no way that people would live in misery in Alaska; it is practically impossible. If it is happening, something needs to be looked at very closely to identify what is wrong in that region.
When I heard that, my mind went strait to Africa. Africa is a very rich continent both in natural and human resources. However, when I look at the lifestyle of its people, I realize similarities with the above described situation. Starvation, poor healthcare, low rate of alphabetization… How can African people be so poor and miserable when they are surrounded by so much wealth? Children die because they don’t have food; mothers die in child labor because of lack of equipment, medicine, and doctors who are well trained in these matters..
This situation called my attention and led me to look for possible reasons to the poverty crisis facing Africa. I came up with a few questions which are as follow: Can this situation of chronic poverty in Africa be linked to the weather? To some extent; however, Israel for the most part is a desert; but when you look at its agricultural chart you realize that it has become an agricultural paradise. Therefore, the weather can not be fully blamed for the misery of the African people.
I also considered history as a possible cause for the chronic poverty. I realized how oppression was everywhere in he world. In Asia there was oppression, In the America’s, in Africa, in Europe. However, all the oppressed did not handle oppression the same way. Some people managed to overcome it. It took time, but they have managed to turn things around. I do not reject entirely the fact that oppression played a big role in delaying the growth of the oppressed; however, it does not explain the whole situation. If some managed to overcome oppression then this can not be used as a valid explanation for that misery I am talking about.
If history and the weather cannot explain the African fate, to what then can we attribute that situation? I went a little bit further in the philosophical realm to see if I could trace that poverty there. I worked to establish philosophical similarities between the two groups (black Africans and Indigenous Americans). I realized that their belief systems are almost the same. Both people are super spiritual. They venerate ancestors; they consider land to be sacred; they believe in supernatural forces (evil and good) that intervene in our life every day.
It is OK for people to believe in what they want to believe in, but if what they believe in does not work, it is also OK to say that that belief system is not working. For example, there is a growing myth in South Africa that having sex with little kids is a cure to HIV/AIDS. That belief has never been scientifically tested and even if it were, I do not think that society would be willing to sacrifice its little ones for the sake of providing cure to HIV. That would be a societal crime. How can I say that such a belief system is helpful when innocent people are dying because of it?
The belief system of these groups of people is erroneous because it does not allow people to improve nature in order to insure their well being, for the simple reason that nature is sacred, therefore immutable, perfect and holy.
There is no explanation to why children should starve only because we refused to till the land in honor of our ancestors or refusal to disturb a sacred land. If it is for other ecological reasons, I might understand but not the ones I just explained. I do not see why we would sacrifice current life in order to save face with the dead. It is absurd, it doesn’t make sense.
I do not see why women should die in child labor because we refuse to school our children for the simple reason that our ancestors will provide us with solutions to our issues.
I do not see why we should starve because we refused to build roads for fear of disturbing sacred sites. It is those roads that would have enabled us to trade our goods and services creating jobs and stimulating our economies. It just doesn’t make sense.
Let me show how it is impossible to make progress in these societies as long as the philosophy is still the same. It is impossible to develop major projects such as the construction of dams if we hold the belief that nature is sacred. We can not change it. Every attempt will be seen as an act of blasphemy and characterized as sacrilegious. This kind of philosophy was heard in the 30’s when the US government was planning to build some of its dams. The indigenous people who lived on those territories were in fierce opposition to the projects. In spite of all that resistance, the US government went ahead to build those dams. After those projects were completed, the face of the US completely changed. Their effects could be seen in Agriculture and Energy production. Africa needs to invest in major projects like the one above mentioned. We need to invest in our future and take care of our present by developing an infrastructure that will become a pillar of our economy. We cannot rely on natural resources forever; even if we did, we need to have at least the means of transporting them from the mines to the market. Charity will not do this for us; it is our own hands and heads that will do this.
If wisdom is believed to come from ancestors, we will have little motivation to study our environment in an attempt to improve our life conditions. All challenges will not be dealt with face on because deep inside there is a knowledge that our ancestors will guide us and provide answers to whatever question we might have. This is not a scientific mindset it is against all principles of science. Ancestors are dead, how can they be a source of wisdom? Do they understand the issues of our time? What if those ancestors were wrong in their world view? should we still embrace their ways even after knowing that their ways were wrong? We can not continue to rely on ancestors where our intellect can produce solutions to problems facing us. For instance, when we are presented with a case of sickness, the first thing we do is to consult our ancestors. To find from them what to do about the sickness at hand. There are different kinds of sicknesses, therefore different methods of healing. What ancestors knew is very limited if compared to what has been discovered in medicine today. If we rely on their guidance, we might end up using wrong methods of healing. Let me give the example of an infection. For an infectious disease we do not need spiritual healing, all we need is a combination of chemicals that will fight the infection. Prayer will not fight the infection; incantation will not fight the infection. Antibiotics will be of great help. However, we can not know about antibiotics if we totally depend on the wisdom from our ancestors.
Some may tell me that I am ignorant of the fact that Africa does not have money to invest in education, healthcare, communication and all these other sectors. Yes, I do understand that, however, in all the wars that have been fought on the African continent, none was concluded just because one party ran out of weaponry. If we are able to afford wars, that means we are able to afford to invest money in education and healthcare. It is just that our priorities are messed up. If we were to do an inventory of how much we have spent on wars, the results would be very astonishing. Burundi is one of the poorest countries in Africa and the World. It has managed to fight civil wars for over 10 years. It never ran out of funds. However, people are dying for lack of food, medication, education… because the country does not have money. This is a brutal contradiction.
I also understand that money does not grow on trees. Money comes from work. When we work we get money and when we do not work we have no money. It is pretty simple.
There is money in Africa, enough to change the face of the whole continent. But who has the vision to make that shift? The future of the continent is in the hands and heads of the African people. However, they must engage in a philosophical revolution that will put them on a new path and make way for a new future. A future in which nature will be explored not worshiped. A future in which the dead will be left in the grave while life is celebrated and honored, a future in which hard work will be valued over charity.
I am taking this tone considering the fact that the majority of people in these groups still reside in rural areas (in black Africa for example 2/3rd of the population reside in rural areas) where traditions are still very strong. And even those who move to cities, the majority are not yet fully immersed in city lifestyle. They continue to languish in chronic poverty because the government has no real investment capable of keeping these people employed.
Is this situation a political, economic, social, environmental crisis? To some degree one can say that it is. However, for the most part I think that it is a philosophical problem because it is all about people’s conception of their surrounding. How do they define concepts such as nature (what is nature, its relation to our everyday life, can it change?); the divine, life, time…These concepts are fundamental to human society. They dictate how we respond to situations; how we interact with our surroundings, therefore dictate our way of life. This is why I think that a philosophical revolution is the best way out of this crisis. The current philosophy is passive as it does not engage nature in its dealings; it is instead a recipient of nature’s benevolence. This revolution will bring a shift in the way we conduct our daily business. Nature will not be venerated, worshiped; nature will be used to help improve current conditions. Nature is just like a foundation in construction business. One cannot claim of having a house after laying the foundation of their house. It is thereupon that they will have to erect walls and in the end have a house. In the same way, nature is like that house foundation. On its own it is of less importance. But when we use our intellect to make it useful in our daily life, it brings tremendous transformation. When cultivated, nature can give us food. When explored, nature can give us resources that help make life easier. In it we discover resources such as uranium which is useful in producing nuclear energy; we discover resources such as Columbium Tantalite, which is used in the making of electronic chips that we use in our cell phones and other electronic devices. How about oil, how about water… just to name a few. On its own uranium cannot produce nuclear energy. It takes human intellect to make that change. It is this kind of philosophy that I am talking about, a philosophy that will bring people to engage nature.
The strength of a people is not evaluated in numbers, but the quality of their thoughts. Africa will be saved by the thoughts of its people. It is time to launch a philosophical revolution in the continent. From Tangiers to Cape Town; from Banjul to Tolanaro the time has come and it is now.

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